No claims of absolute originality are made for this material. As one man said, "I milk a lot of cows, but I churn my own butter." Please use these sermons as the Lord leads, but nothing on this site may be used for profit without my expressed, written permission!
|
Judges 14:10-20 A
GAMBLER’S TALE Intro: In our last glimpse into Samson’s life, we saw a man
who little respect for the will of God for his life. He goes to Timnath, which
was in Philistine territory, and there he sees a woman that he wants to marry, v. 1. He demands that his
parents get her for him, v. 2.
They try their best to discourage Samson from marrying this forbidden, Gentile
woman, but Samson will settle for no one else, v. 3. His
parents give into Samson’s demands and make the arrangements for the marriage.
One their first trip to Timnath, Samson kills a lion in a vineyard, v. 6. Samson revealed his low
esteem for the things of God by being in a vineyard in the first place. On
their second trip, Samson goes to look at the carcass of the lion, v. 8. He finds bee hive in the
carcass and he eats some of the honey and gives some to his parents, v. 9. Not
only did Samson show little regard for his Nazarite vow, he actually violated
that vow, and told no one about what he had done. Samson is a man headed for
trouble. He is a warning to all those who like to skate near the edge. He is a
warning to those who love to see what they can get away with. I
would remind you that our vows to God are sacred! He expects us to fulfill
them. He expects us to live for Him at all times, 1 Pet. 1:16. He expects us, not only to not flirt with evil,
2 Cor. 6:17, but to actively
pursue that which is righteous, 1
Pet. 3:8-12. In
this passage we will look at the events that occurred when Samson and his
family arrived in Timnath for the wedding. We will see that this wedding was
not the joyous event everyone expected. We will see that it was a time of
arguments, threats, crying and killing. I
want to preach the events mentioned in these verses. I want you to see that there
is a price to pay when we wander from the path of righteousness and gamble with
our testimonies. Let’s notice these events together as I preach about A
Gambler’s Tale. I. v. 10-11 SAMSON’S
WEDDING A. The Tradition Involved – Verse 10 tells us that Samson and his family provided a
wedding feast. This indicates that they were wealthy people. To be able to
provide a feast for all those in attendance that last some 7 days would have
been very expensive. Our text also
says that “for so used the young men to do”. This tells us that the events
surrounding this wedding were carried out according to the customs of the day.
Let me mention a few of those traditions. The groom
and his family were responsible for the expense of the feast. The lavishness of
the feast was to be a reflection of their wealth. · The wedding was to be arranged by the groom’s
family. Part of this involved the
giving of a dowry to the Bride’s parents to compensate them for the loss of
their daughter and for their loss of a worker in the home. · A period of time would begin then called the betrothal
period. This usually lasted about 1 year. · During that time, the bridegroom would prepare a place
for the couple to live. The bride would take this time to prepare her wedding
wardrobe and to get ready for the arrival of the groom. · At an unannounced hour, usually at night, the
bridegroom would come for his bride. He would arrange for a feast to be ready.
He would take his friends and go after his bride. He would come at an
unexpected hour, and his arrival would be preceded by shouting and trumpet
blasts. The bridegroom would then take his bride home, where the marriage would
be consummated. That’s how things
usually went. Samson’s wedding was a little different. Since he was a Jew
marrying a Gentile, he brought no guests with him. It appears that the “thirty
companions” mentioned in verse
11 were provided for him by the bride’s family. Also, he did not come
to take the bride back for the wedding feast; the feast would be prepared at
her home. Other than that, this wedding was to be a traditional wedding. B. The Typology Involved – While I could never see Samson
as a type of Jesus Christ, I cannot think about a wedding and the ancient
traditions surrounding weddings, without thinking of the Lord Jesus and His
bride. Let me take just a moment to reflect on what the Lord Jesus will do one
day. · He made the first trip and arranged the marriage. He
cancelled the debts of His Bride, purchased her unto Himself, gave her His
boundless love along with many other amazing gifts. gifts. (Ill. Spirit
indwelling, the church, spiritual gifts, His presence, His providence, etc.) · He returned the His house to prepare a place for His
Bride, John 14:1. · When the time is right, He will return to claim His
bride. His coming will be preceded by shouting and trumpet blasts, 1 Thes. 4:16-17; 1 Cor. 15:51.
He will come in the clouds above the earth, call up His Bride, and take her to
His home in Heaven. · When she arrives there, she will be cleansed from her
journey at the Judgment Seat of Christ; she will be clothed in fine linen
garments, and she will be treated to the Marriage Supper of the Lamb, and she
will spend eternity with the Lord Who loved her, saved her and rescued her, Rev. 19:7-9! · Thank God, that is what is waiting on us! C. The Temptation Involved – The word “feast”
in verse 10 refers to a “feast
involving wine”. This feast is held in enemy territory and it involves
at least 30 wicked men. In other words, Samson had no business being at this
feast. As a Nazarite, He was to be separated “unto” the Lord all the
days he lived, Jud. 13:3-5.
Samson seemed to enjoy gambling with his testimony. He was a poor witness to
the Lord he claimed to serve. Sadly, it is not
a stretch to think of Samson drinking wine with the enemy. After all, he
journeyed through a vineyard on the way to Timnath, v. 5. He defiled himself by touching a dead body and eating
honey that came from the carcass of a lion, v. 8-9. He is about to go through with a God-forbidden
marriage. The whole point
of that is this: once you cross the line and get friendly with sin, it will not
be many days until you begin to indulge your desires in ways you never believed
you would. Sin has a way of spreading in your life. It is like leprosy in the Old
Testament, Lev. 13:8. Sin
will spread and it will grow. Unforgiveness
will turn into a root of bitterness that will consume you. an evil act that is
allowed to exist in your life will become a habit you will find hard to break.
A little slackness tolerated here and there in your spiritual life will cause
you to become unfaithful to the church, the Lord and the Word. Once that line
is crossed, it becomes easier and easier to go ever deeper into evil. I. Samson’s
Wedding II. v. 12-18 SAMSON’S
WAGER A. Samson’s Gall – We have no indication as to what
prompted Samson to give the Philistines the riddle in verse 14. It may have been pride. He may have been trying to
prove that he was smarter than they were. He may have done it to break the
tension at the wedding. These 30 so-called “friends of the bridegroom”
were most likely there to guard the people from Samson. Or, it may have simply
been a diversion to entertain them during the days of the feast. Apparently,
riddles and hard questions were very popular in the ancient world. When the
Queen of Sheba came to Solomon, she “came to prove him with hard questions,”
1 Kings 10:1. Regardless of
Samson’s reasons, what strikes me is the callous attitude Samson holds toward
his sin. He looks back on an event in his life that showcases his sin and he
makes a joke out of it. He looks back at an event that caused him to break his
Nazarite vows, and disrespect and defile his parents, and he uses is as the
basis for a riddle. That is a window into the heart of Samson! Ill. A person has
real spiritual problems when they cease to be affected by their sins. We all
sin, 1 John 1:8, 10, but when
we sin as believers, there is chastisement and conviction. There is the sense
that we have dishonored the Lord and damaged our fellowship with Him. When we
sin, we look for a place of repentance. That is absent from Samson’s life. When that sense
of sin is missing, it is an indication that the heart has grown hard toward the
Lord. It is an indication that the conscience has been seared. It is an
indication that sin has planted deep roots within a life. God help us to
maintain a tender heart toward sin. It ought to break our hearts when we sin
against the Lord and dishonor His name, His House, His Word or His people! (Ill.
Josiah – 2 Kings 22:19, “…thine
heart was tender…”) God will judge those with this attitude, “Were
they ashamed when they had committed abomination? nay, they were not at all
ashamed, neither could they blush: therefore shall they fall among them that
fall: in the time of their visitation they shall be cast down, saith the LORD,” Jer. 8:12. B. Samson’s Greed – Samson’s wager is simple. If the
Philistines cannot solve his riddle by the end of the week, they owe him 30
sheets and 30 changes of clothing. If they solve the riddle, Samson owes them
the same thing. The items called “sheets”
were soft, expensive linen wraps that were used as underwear. The items called “garments”
were outer clothes worn by the wealthy. This was a very expensive bet. It seems
that Samson is trying to make a lot of money without having to work for it. Samson’s wager
has all the hallmarks of gambling. He is trying to make a lot with a minimal
investment. He is like the thousands who go into the store and spend a few
dollars hoping to strike it rich. Gambling is a sin, whether it is a million
dollars on a Las Vegas poker table or whether it is a dollar a hole among
friends at the golf course. There is no verse
in the Bible that says, “Thou shalt not gamble”. However, the
Bible does warn us against the love of money, 1 Tim. 6:10, and it warns us against covetousness, Heb. 13:5. The Scriptures also
warn us to avoid so-called “get rich quick” schemes, Pro. 13:11; 23:5; Eccl. 5:10. How
much better it is to trust the Lord to take care of you than to rest your faith
in, and throw your money away on, some gamble. (Ill J.E. Bedenbaugh said this, “My grandmother, a staunch Southern
Baptist, had marched me off to Sunday school and church regularly. So when I
switched to the Episcopal church after marriage, she challenged me: ‘What's
wrong with the Baptist Church, son?’ ‘Well,’
I explained, ‘Carole and I flipped a coin to see if we would go to her church or
mine, and I lost.’ ‘Serves
you right,’ said my grandmother. ‘Good Baptists don't gamble.’”) (Ill. Mark
Twain said, “There are two times in a man's life when he should not speculate: when
he can't afford it, and when he can.”) C. Samson’s Gamble – Samson never thought he would lose
the bet. He had is weighted in his favor. He just knew those men would be
bringing him 30 new suits of clothes. He did not count on the fact that they
might not play by his rules. When they had
been unable to solve the riddle after three days, they came to Samson’s bride
and forced her to find out the answer to the riddle. They threatened to burn
her and her whole family to death if she doesn’t help them. They even accuse
her of inviting them there so she could let Samson rob them blind. Out of fear the
bride does her best to get the answer out of Samson. She accuses him of not
loving her because he hasn’t told her the solution to his riddle, v. 16. When that doesn’t work,
she cries, pleads and pouts for the duration of the feast, v. 17. This gets on
Samson’s nerves. The phrase “lay sore” means “to
put in straits; to oppress”. In other words, she wore him down and
nearly worried him to death. Not to mention the fact that she was ruining the
party. There’s only so
much a man can take, even if he is the strongest man in the world. In the book
of Proverbs, Solomon talked about the problem of a whining spouse, Pro. 27:15; 21:19; 25:24, and
Solomon would have known! Anyway, Samson tells her the solution and she runs to
tell his enemies. They come to him at the last moment and give him the answer.
He immediately knows how they found out, because he told no one but his wife. I
love his response in verse 18.
He calls her a “heifer” because she has proven to be unpredictable and
stubborn. Had Samson been
more discerning, he could have avoided this problem altogether. He should not
have been involved with a Philistine woman. He should not have been playing games
with the enemy. Because he refused to keep his distance, he paid a high price. Samson is like a
lot of people in our world today. They are so smart and discerning when it
comes to so many things in life, yet they seem so dumb when it comes to their sins.
The perils they face are obvious, but they seem oblivious to them. It is a form
of willful ignorance, and it will be their ultimate destruction. I. Samson’s
Wedding II. Samson’s
Wager III. v. 19-20 SAMSON’S
WRATH A. The Outburst Of His Wrath – Samson has a debt to pay.
He doesn’t go out and buy 30 changes of clothes. He doesn’t have them made, he
just goes out and kills 30 Philistines in Ashkelon, some 20 miles away, and
takes their garments to the men who won his bet in Timnath. It was cruel and it
was vindictive, and it was a further indication of Samson’s heart. (Ill.
Your reactions to the negative actions of the people around you are a window
into your heart. When you are like Jesus, you will react like Jesus, Ill. Matt. 5:11-12; 43-48. When there
are problems in your heart, you will react according to your fallen nature. You
will be bitter, unforgiving, vengeful, hateful and mean-spirited. Our reactions
are indeed a window into our souls.) B. The Outcome Of His Wrath – Samson is so angry that he
does not stay to consummate the wedding. He returns to his father’s house and
calls the wedding off. What we have here is a “runaway groom”. When the
girl’s father sees that Samson has abandoned his daughter, he gives her to one
of the 30 men, probably the one who was acting as “best man”. This event shows
us that neither Samson, his prospective father-in-law, nor the “best
man” held the marriage vow in high esteem. Samson showed no love and
commitment to the woman. The girl’s father didn’t care that he had been given a
dowry, or that he had promised his daughter to Samson. The “best man” didn’t
care that the girl was promised to another man. This is just another indication
that we are dealing with corrupt hearts. (Ill. The
outcome of anger and wrath is always tragic. That is why God said, “Be ye
angry, and sin not: let not the sun go down upon your wrath,” Eph. 4:26. That is why the
writer of Proverbs said, “He that is slow to wrath is of great
understanding: but he that is hasty of spirit exalteth
folly,” Pro 14:29.
And, “The discretion of a man deferreth his anger;
and it is his glory to pass over a transgression,” Pro. 19:11. Anger is
dangerous. It destroys friendship and ruins relationships. One man said, “Anger
like fire, finally dies out - but only after leaving a path of destruction.” Anger also
reveals who is wrong in a matter. Ill. A old, uneducated cobbler used to attend
the public debates held at a famous English university. All the debates were
held in Latin. A friend asked him if he understood Latin. “No,”
replied the cobbler, “but I know who is wrong in every argument.”
“How,”
replied his friend. “Why, by seeing who is angry
first.”) C. The Ordering Of His Wrath – Verse 19 is one of those verses that causes you to think. We
know that what Samson did was wrong. It was wrong for him to marry the
Philistine girl, but we know God was in it, v. 4. It was wrong for him to go out and commit murder, but
we are told that he did it in the power of the Holy Spirit, v. 19. This is just a
reminder that our sin will not derail God’s plan. His purposes will be
fulfilled. Verse 4 tells us
that God “sought an occasion against the Philistines”. Samson was an
unclean vessel, yet the Lord used him in spite of, and sometimes, in the midst
of, his sins. God even used Samson’s sins to accomplish His Own will. God used
the anger of Samson for the good of God’s people. God was determined to stir up
strife between Israel and the Philistines. He used Samson’s anger to accomplish
His will. I can’t explain all this, but suffice it to say that our God is
sovereign over all things, even the sins of humanity. Regardless of why
and how this happened, let it be said that Samson should have been attacking
the Philistines for the glory of God and not for revenge. He will receive no
reward for his actions here. Conc: This passage speaks volumes to us about maintaining
the condition of our hearts. · We must take care that we do not allow ourselves to
flirt with evil. · We must take care that we do not harbor anger,
animosity, unforgiveness and ill will towards others. · We must beware that we do not seek wealth we have not
earned. · We must be sure that we maintain tender hearts and
keep short accounts with God. |
| |
New Testament Sermons Old Testament Sermons Sermon Series Audio Sermons Sermon Links Copyright 2003 by Alan Carr |